Subbing The Subbing
2016 Made in Bangkok, Thailand
Work format: Video installation (Dimension variable)
Materials: 2 TVs
Introduction:
In Spain, there is a town inhabited by people with the surname Japón, which means Japan in Spanish.
400 years ago a group of Samurai traveled to Europe for some missions.
During their journey, Christianity was prohibited in Japan and some of the Samurais decided to remain to live in Spain to live as Christian. Those named Japón in the Spanish town today are regarded as possible descendants of the Samurai from history.
The work EL JAPONÉS aligns the artist himself as a “Japanese person who just came from Japan” and Mrs. Japón as a “descendant of historically the first migrant from Japan”.
The dialog itself looks like a simple praise of communication but the two juxtaposed "Japanese" people imply and ask different notions such as "nationality", "race" and "immigrant integration".
Special thanks: Mr. and Ms. Japóns whom I met in Coria del Rio
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2022 at Doubutsuen-mae Shopping street, Osaka, Japan / 动物园前商店街(大阪)/ 動物園前商店街(大阪)
Work format: Performance recorded with iphone screen recording / 苹果手机录屏 / iphone画面録画
Materials: tarpaulin / 防水布 / ターポリン(2000 x 3000 mm / 1750 x 1500 mm) , any monitor / 电视监视器 /モニター
THE GREAT PRETENDER
2015 Made in Brazil and Japan
Work format: Performance, Video installation (Dimension variable)
Materials: Two projecter, two DVD players, translucent screen
Introduction:
“The Great Pretender,” released by The Platters in 1955, became the first song by a Black vocal group to reach No. 1 on the U.S. charts, at a moment that almost exactly overlapped with the early stirrings of the Civil Rights Movement.
Although it appears to be a song about masking heartbreak and loss—about pretending to be fine—its evocation of the gap between “who one is” and “how one is seen” makes it resonate, for me, as a song of double consciousness.
In my 2015 performance The Great Pretender, two women—one in Brazil and one in Japan—matched in age and dressed identically, sing the song in English, a language that is not their own.
As globalization accelerated, English seeped into daily life and work across the world, at times more deeply than people’s native tongues, while Black music and fashion traveled globally through acts of imitation.
Within this landscape, what is it that they are pretending to be?
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